The climax is not a chase scene with a knife. It is a coven tribunal. It is a siphoning of souls. It is a ritual so bloody and cathartic that when the credits roll—with Thom Yorke’s haunting, lonely ballad—you realize you’ve just watched a funeral for an era of innocence. Is Suspiria (2018) better than Suspiria (1977)? That is the wrong question. One is a punk rock album. The other is a dirge for a broken world.
The coven argues and politicks. They vote. They exile dissenters. Dr. Josef Klemperer (an elderly psychoanalyst, also played by Swinton under prosthetics) stumbles through the plot trying to find a rational explanation for missing girls. He represents the audience: the post-Enlightenment man who believes in logic and guilt. The witches don’t care. They are older than guilt. They are the Three Mothers, and Berlin is just the latest city rotting on top of their lair. suspiria -2018-
Tilda Swinton, in a triple role (including a startlingly prosthetic turn as the ancient, necrotic Mother Markos), anchors the film’s central argument: What does power look like when men are irrelevant? The climax is not a chase scene with a knife
This desaturation is not a lack of imagination; it is a deliberate act of violence. By stripping away the fairy-tale gloss, Guadagnino forces us to feel the grime. Berlin is divided by a concrete wall, haunted by the whispers of the Baader-Meinhof complex and lingering Nazi shame. The rain never stops. The Markos Dance Academy is not a gothic castle but a brutalist bank building—cold, institutional, and bureaucratic. It is a ritual so bloody and cathartic
In 1977, Dario Argento painted with blood and neon. His Suspiria was a fairy tale for the eyes—a lurid, irrational nightmare where a thunderstorm turned to maggots and a blind pianist’s guide dog led a girl to her death. It was style as substance.
Dakota Johnson plays Susie Bannion, a shy Mennonite from Ohio who arrives in Berlin with raw, untapped talent. But this is not Black Swan . The choreography by Damien Jalet is not beautiful; it is occult geometry. The dancers contort themselves into ritualistic shapes that seem to dislocate reality.